Initiation Our teacher, Malidoma Some, explained to us that the word “initiation” translates into his native language most accurately as “wisdom” or “knowledge”. What I have come to understand over the last several weeks is that this intiatory wisdom is not information processed through our brains, but rather a knowing that has been downloaded into our DNA, accessed through our bones. On July 10th (my 36th birthday), thirteen initiates, nine bokaras (previously initiated elders), and countless village supporters gathered on the East Coast Village land in Cherry Plain, NY with our teacher and elder, Malidoma Some. We initiates surrendered our modern comforts to live in nature, commune with the Spirit World, and be supported in ritual in order to download “knowing” into our bones.
Mother Earth For the duration of the intiation, whenever we weren’t standing or walking, we sat on the ground, root chakra to Mother Earth. As the root chakra is the earth chakra, in essence, we spent sixteen days in direct connection of the muladara to its source. As the Divine Mother is the ultimate expression of abundance, we were literally plugging our energetic root into the source of all spiritual abundance.
Meals During the first half of the initiation process, we were served African stew infused with spiritual medicine, cooked lovingly by village chef Mother Donna Borden in a big pot over an open fire. We ate with our fingers from clay bowls and drank spirit beer from calabashes. At the halfway mark, we were given African bows and arrows, and after a short archery lesson, instructed to hunt for our food. While the bokaras and the village supporters engaged in the hunt with modern weapons, we hiked the mountains in search of an animal willing to offer life to us for our sustenance. As a group we had a common goal of feeding the village. Individually, we each found a new piece of ourselves in the mountain woods. We were blessed with a rabbit and a porcupine, and our vegan fast was broken with a ritual feast. (fyi - porcupine tastes like beef)
Life & Death Early in the initiation we explored the value of life. We took long slow morning walks in the woods, careful not to kill or destroy any life along our path. The bokaras swept our
path of ants, snakes, tadpoles, and spiders as we mindfully held the sacredness of life. Then, a week later, we hunted for our food, asking the same creatures that we had carefully spared to offer their lives for ours. At the same time, we explored our own mortality, on a spiritual level. The bokara cared for us. They fed us, they tended to our needs, they kept vigil for us each night, feeding our spiritual fire. Then, halfway through the initiation, we began the death process. Through a shaming ritual provided by the village community, we learned to let go of our egos, to put the past behind us, to allow resentments, pains, traumas and abuses of our human lives to die so that we may be spiritually reborn. Each day we bathed in ash to bring us closer to spirit, until eventually, we experienced our own funerals.
Homecoming In the end we relinquished all that we had (everything that had touched our bodies throughout the initiation), shaved our heads of all that we were so as to step into our new roles as elders. Then, and only then,
we were allowed to bathe in clean water, given fresh clothing (our ceremonial African gowns “boubous” - which many of you helped decorate), provided with a stool (as symbolic of the elevation to elder status) and a staff (as symbolic of the wisdom we now hold in our bones). We ran into the laps of the ancestors, reborn as elders, as witnessed by our community, and danced in celebration at our Homecoming. Over 150 people came to dance, drum, and feast with us. They thanked us for our willingness to step into these roles. Then, a week later, Ted and I returned home to Minnesota where many of you gathered at our home for a second Homecoming.
What’s Next?
While my brain can utilize symbolism and metaphor to attempt to explain what I experienced, the truth is that my bones can only communicate through an energetic frequency, a transference I am sure many of you will sense and feel in the coming months. Many of you have asked me what this eldership is providing for me, how I have changed from this experience. The best answer I can offer you is to simply request that you watch me over the coming months and witness the effects for yourself. I don’t know what this experience has done; the changes are subtle, yet profound.
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